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經臺灣靈異研究學會全體研究員決議通過發表

臺灣靈異研究學會立場

靈研會並不是一個以宗教信仰為主要參考依據的單位，我們不擁有任何特定立場，且成員均有各自知觀點解釋，也因此我們不主張將驅邪、趕鬼、消滅靈體作為研究及調查行為主軸。

同時、臺灣靈異研究學會亦不以恐懼、驚嚇等作為研究目的。

我們始終相信，靈異事件與超自然現象的產生必有其成因，而加強理解認知、並嘗試接納，才是面對未知恐懼的應付法則之一。

最終期望是能夠藉由認知改變未知，協助世人建立更適合靈魂價值觀，降低對死亡、鬼魂、禁忌的恐懼。

臺灣靈異研究學會與世界各國超自然研究中心，並不完全擁有共同聲明及其觀點。

研究內容和理論聲明

現已來到資訊開放時代，但當代靈異事件與超自然現象可能仍需多方辯證，且宗教信仰、專業領域、甚至於個人意識判斷不同，均對靈異以及超自然產生獨立見解，隨著科技思想革新，可能每過一段時間就會有重大突破、甚至推翻舊有學說。

因此、我們所發表的內容，以及對靈異事件和超自然現象解讀，僅符合當下時間軸之理解，以及個別、部分價值觀與綜合研究的整合結果，或是對獨立現象的主觀解釋，這些內容也僅代表研究員和靈研會本身立場，並不完全代表他人或組織，或是絕對真理。

例如數百年前，人們以為整個宇宙是圍繞著地球旋轉，但後來觀察到是我們繞著太陽，以及無遠弗屆的宇宙，我們所研究的階段成果以及理論思維，有可能在之後被打破，或是新的論述出現，這些就是探尋未知領域的過程，透過不斷辯證尋找答案。

簡地來說，探討未知世界一直均是「大膽假設、小心求證」，單件事可有無限多面向及其觀點。

關於靈學領域，我們給的建議是，可對各種言論多看、多聽、多加思考，最後選擇一個或數個觀點，最終只要挑出適合自身靈魂的，那就好了，當然～也可以隨時更換。

因為在臺灣，這裡擁有人權、人身、以及靈魂的自由。

「信你所選、選你所信」

參照：英國超自然研究學會之研究目的

Statement of Aims and Objectives (1883)

IT HAS BEEN widely felt that the present is an opportune time for making an organised and systematic attempt to investigate that large group of debateable phenomena designated by such terms as mesmeric, psychical, and Spiritualistic.

From the recorded testimony of many competent witnesses, past and present, including observations recently made by scientific men of eminence in various countries, there appears to be, amidst much illusion and deception, an important body of remarkable phenomena, which are prima facie inexplicable on any generally recognised hypothesis, and which, if incontestably established, would be of the highest possible value.

The task of examining such residual phenomena has often been undertaken by individual effort, but never hitherto by a scientific society organised on a sufficiently broad basis. As a preliminary step towards this end, a Conference, convened by Professor Barrett, was held in London, on January 6th, 1882, and a Society for Psychical Research was projected. The Society was definitely constituted on February 20th, 1882, and its Council, then appointed, have sketched out a programme for future work. The following subjects have been entrusted to special Committees:

1. An examination of the nature and extent of any influence which may be exerted by one mind upon another, apart from any generally recognised mode of perception.
2. The study of hypnotism, and the forms of so-called mesmeric trance, with its alleged insensibility to pain; clairvoyance, and other allied phenomena.
3. A critical revision of Reichenbach's researches with certain organisations called "sensitive," and an inquiry whether such organisations possess any power of perception beyond a highly exalted sensibility of the recognised sensory organs.
4. A careful investigation of any reports, resting on strong testimony, regarding apparitions at the moment of death, or otherwise, or regarding disturbances in houses reputed to be haunted.
5. An inquiry into the various physical phenomena commonly called Spiritualistic; with an attempt to discover their causes and general laws.
6. The collection and collation of existing materials bearing on the history of these subjects.

The aim of the Society will be to approach these various problems, without prejudice or prepossession of any kind, and in the same spirit of exact and unimpassioned inquiry which has enabled Science to solve so many problems, once not less obscure nor less hotly debated. The founders of this Society fully recognise the exceptional difficulties which surround this branch of research; but they nevertheless hope that by patient and systematic effort some results of permanent value may be attained.

To prevent misconception, it is here expressly stated that Membership of this Society does not imply the acceptance of any particular explanation of the phenomena investigated, nor any belief as to the operation, in the physical world, of forces other than those recognised by Physical Science.

(First published in Proceedings of the Society for Psychical Research,1883)

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